You know who hates losers? Winners!
All you need to know about the DC area free-alt weekly's article about Late Night Shots, an invite-only DC social networking site, are the comments are awesome!
# Comment: By: possumfest Jul. 12, 2007, at 7:33 pmWonkette has a collection of LNS stuff if you are interested including this hilarious, possibly made up tale tale involving a broken condom, online confrontation, and offline avoidance. Be careful though, next thing you know you'll be reading this post on LNS with its nod to Lacanian psychoanalysis, Zizek, nationalism, and the Other and hours of your life will be gone with only this in exchange:
The reality of your hipster lifestyle is that most of you will live poor lives in cramped basements, have unattractive wives/husbands/partners, bitch about Republicans while benefiting from the tax burden we shoulder, and in general, not be able to experience much at all because you are very unsuccessful professionally and personally. We are better athletes, smarter in business, more attractive, tougher, and, in general, winners of the genetic lottery. Angela Valdez was treated well by almost everyone she encountered until she wrote this hyper-sexualized caricature of the 20-something Georgetown set. She is a known embellisher and clearly a loser in her personal life. Everyone who supports her on this thread is intellectually dishonest and probably a loser as well. Have fun being poor and insignificant, hipsters.
Postmodernism is often invoked as the age of fragmentation and unlimited inflation or plurality of subject positions. In this respect, postmodernism follows the logic of rampant capitalism, according to which the more production grows, the greater becomes the need to produce, without ever achieving satisfaction. Similarly, in Freudian terms, the greater the repentance stimulated by the transgression of the Law, the greater the guilt. Opposite to the logic of capitalism of superfluous overproduction and of the postmodern dispersion of subject positions, nationalism assumes excessive identification with one particular ethnic position, at the expense of all other possible subject positions. Zizek emphasizes that, "the more the logic of Capital becomes universal, the more its opposite will assume features of 'irrational fundamentalism'" (220).Wait, does reading stuff about Zizek make you a "hipster loser"? I don't think so, but then again I think Ivy-league schools are in the Ivy League, not lame Coach K forever fan clubs...and I'm unattractive, so what do I know!
In their discussion of the manifestation of national identity, both Zizek and Salecl bring up the issue of a postmodern type of racism, which Etienne Balibar has called "meta-racism." If the old type of racism was based on the idea that racial differences were biologically determined, "meta-racism," even though no longer supporting an argument based on biology, makes these differences culturally and historically contingent. In the latter case "culture itself functions as a 'natural' determinative force: it locks individuals and groups a priori into their cultural genealogy. "Meta-racism" [explains Salecl] perceives cultures as fixed entities and tries desperately to maintain 'cultural distances'" (Spoils of Freedom 12). 'Meta-racism' is identified as even more dangerous than racism, because it employs racist measures while pretending to oppose racism, thus falsely posing as its opposite.
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